Artists
Biography
Monkey; Journey to The West
We went into an entirely different world when we were making this record,â says Damon Albarn by way of an introduction, and then out it all comes: another collaboration with his long-standing creative partner Jamie Hewlett, time spent immersing themselves in a culture that will soon be leading the world, a Chinese story-cum-legend originally written in the 16th century, and the already-successful opera that has been performed in the UK, France and the USA. And now this: a record altogether truer to Albarn and Hewlettâs original visions, brought into being in London and Beijing, and brimming with invention and imagination.
From the start, then. The stage production of Monkey: Journey to the West was jointly created by Damon, Jamie and the Chinese actor-director Chen Shi-Zheng. To even begin to strip down its elements to a crude plotline is something of a nonsense, but itâs based around the story of a passage to India involving the Monkey King Sun Wu Kong: a vain, headstrong hero whose testing experiences en route â in the company of the Buddhist monk Tripitaka - offer him a chance of being âtriumphant in strifeâ, and thus achieving redemption. Itâs a tale of spiritual change and growth, which inevitably casts light on the human condition and the temptations and shortcomings that get in the way of us achieving our potential, though it also delivers much more straightforward pleasures. Fleshing out its universal appeal, Damon characterises it as âKing Arthur-meets-Beowulfâ.
Thanks to the BBCâs screening of the Japanese TV version of the Monkey story in the late 1970s, Damon and Jamie were familiar with its broad outlines â but to increase their understanding of the culture that produced it, they made five lengthy visits to China, firstly with Chen Shi-Zheng in 2005. They talk about their time there with understandable enthusiasm: visiting the province of Sichuan (scene of the recent horrific earthquake), spending time with Buddhist Monks and rural tribespeople, recording in Beijing â and, in just about everything they did, being introduced to a âwhole new dynamic of social behaviourâ.
For both of them, all this made for jaw-droppingly inspiring experiences. âOriginally,â says Jamie, âmy starting point was the Monkey TV show. But during the three years when we were visiting China, so many of our reference points came from what we saw when we were travelling â just so much stuff. We spent a lot of money on lots of wonderful books, and we went to so many places and took thousands of photographs. Spending time with local people, climbing mountains â we just did so many things. We went to a monastery on top of this mountain called Monkey Mountain â and when we got the top we were above the clouds. It was like being in heaven.â (On the way back down, Damon became separated from the main party, and found himself faced with no option but to complete a 42 kilometre solo hike).
For Damon, such experiences provided the backdrop for his work on Journey to the Westâs music. Itâs usually the way of Western musicians to devour outside influences, and then irreverently use them in any way they see fit â but here, thereâs an altogether more respectful sensibility at work. At its heart is his strict(ish) use of the pentatonic (i.e five-note) scale that is one of Chinese musicâs oldest rudiments, used as the basis for just about all the music he composed; as a symbolic bonus, its five notes (C, D, E, G and A) chime with the five-pointed star that is Chinaâs most iconic emblem. âWorking like that is a real discipline,â he says. âThatâs why I did it. It was really exciting to have those boundaries. If youâre sticking to the pentatonic scale, you canât just start adding things. It was good to be really hardline about the record I was making.
âIâm not entirely sure how a lot of really traditional Chinese music does what it does,â he goes on, âbut Iâve worked out a few of the really old rhythms, and Iâve learned them, and stuck with them. I went to see a Chinese composer who lived about 100 miles from Beijing, and asked him if there were rules, because I was really interested in learning the elements of Chinese folk-song. He showed me these anthologies of folk songs â 20 thick books. He said, âWell, this is what youâve got to get your head through if you want to learn about that. But donât worry about it. Itâs really quite simple.ââ
Prior to the opening of the opera (whose Mandarin lyrics were adapted from a sixteenth century text, by director Chen Shi-Zheng), Damon recorded many of the elements of this record in China. The basis of the music for Heavenly Peach Banquet was put to tape in at Beijingâs Musical Conservatory â in âa proper â60s, Maoist studioâ, replete with âhuge great propaganda speakersâ. At a former Communist Party HQ, he recorded the 60-piece choir who define the strident drama of March of The Iron Army. Elsewhere, in such pieces as The Living Sea, Monkâs Song and Pigsy in Space, by allowing Chinese singers a real interpretive freedom, Damon managed to fuse his own compositions with authentic Chinese musical sensibilities. âTheyâre singing one of my tunes, but as they would normally do,â he says. âSo youâre listening to absolutely state-of-the-art Chinese traditional music.â
When he talks about the fine details of combining his music with such seemingly exotic elements, one thought is voiced time and again: that despite Chinese music perhaps seeming very distant from the way things are done in the West, the spread and power of Chinese culture has long been such that outsiders are often a little more au fait with it than they would suspect. âItâs really not as alien as you might think,â says Damon. âThe world we live in is very clearly driven by China, in many, many ways.â
Monkey: Journey to the West began its public life at the Manchester International Festival in June last year. In the Autumn of 2007, it moved to Parisâs Theatre Du Chatelet. It received its US premiere at the Spoleto festival in Charleston, South Carolina, and itâs about to begin a run at Londonâs Royal Opera House. A sensory feast whose musical richness is reflected in its spectacular choreography, costumes and visuals (based on Jamieâs ideas and designs), it received admirably positive notices. That said, though its reviews overflowed with enthusiasm (âI canât recommend it highly enough,â said the man from the Daily Telegraph; âA must-see show in every sense,â reckoned The Stage), Damon and Jamie were eventually keen to render the story in ways that for all its magic, the stage production ruled out.
âThe way the music was played couldnât be that electronic, because itâs all played by a pit band,â says Damon. âAnd if youâve got people doing acrobatics, if they mess up, you canât say âCan we press the rewind button and start again?â In that sense, the music has to be much more organic. But that wasnât how I originally envisaged it. I did a lot of demos while I was writing it, and this record is based on them. Iâd no idea what you do to create a stage production. I know how to make records, so thatâs how I started it. The energy of this record â like the simple SP-12 drum machine, and the keyboardsâŚ. that all comes from my time in the studio.â
For Jamie, giving Journey to the West a life beyond the theatre gave rise to a similar feeling of liberation. âAll the things I did for the opera were concept drawings for designers to make into costumes and sets. Apart from the poster, I didnât get to draw any real pictures. Everything visual was started by us in my studio â down to the stuff on the Peach Banquet table and Pigsyâs wagon, which was a ridiculous amount of work, but I never got to do any pictures. So when we started doing the record, we got to do our take on this wonderful story.â
The result is a song cycle and accompanying visuals that evoke not just the Monkey story, but much more besides. Sometimes, it all serves to shock and unsettle; on other occasions, it soothes. The music uses both orthodox Chinese arrangements, and the aforementioned electronic elements. There are moments that tilt towards traditional forms, and others that push things into altogether more iconoclastic territory â as when the penultimate track, Monkey Bee, begins with metronomically-precise harmonies, and eventually resolves itself as a frenetic musical hybrid that nods to the European style known as motorik. Jamieâs visuals are in tune with all this, respectfully drawing on traditional Chinese elements, but also of a piece with the more modern elements of his work.
As a result, what burns through everything is a beguiling sense of both centuries of Chinese history, and a culture now fusing with influences from the wider world as never before. As Jamie puts it, âthis project feels like we are presenting music, images and films from a never-before-seen 1970s Chinese, Kung Fu, spaghetti western version of Journey to the West.â
And so to a particularly interesting aspect of all this. Aside from the matter of its musical and visual magic, this record comes at a fascinating historical moment: when Chinaâs ascent to superpower status is being frantically talked about, and more enlightened voices in the West are urging us to acquaint ourselves with its culture - a theme that Damon and Jamie are only too happy to talk about. âI canât make a record unless Iâve got some sort of politics in my head about it,â says Damon. âWith this record, it was a mater of being in the West, and rediscovering one of the most ancient, influential and enduring civilisations on the planet. Put it this way: China is not going away. Itâs not this yearâs trendy subject. And in that context, itâs time we realised that our imperial days have morphed into something very different, and we canât afford to be brought up within our very small society looking inwards, because all that amounts to a lie.
âThis is what I love about China,â says Jamie. âWe canât do anything about what they want to do. They can do what they like, when they like: there are one and a half billion of them.â Damon continues: âThey are opening up, bit by bit, but they wonât be dictated to by any other system telling them what to do. Itâs, âWell, weâve been around a lot longer than you have, mate.ââ
Relative to wider developments, then, Journey to the West shines light on all kinds of very modern themes. In the context of contemporary music, it also throws something else into sharp relief: that so few musicians and artists push themselves into such singular territory.
To quote one Chinese leader, "the present problem is that many people consider it impossible to accomplish things which could be accomplished if they exerted themselves." As students of 20th Century history may know, Chairman Mao said that.
John Harris
July 2008
